ব্ৰহ্ম

তথ্যসূত্ৰ

1. ↑ Lochtefeld, James G. (2002). The Rosen Publishing Group. পৃ. 122. ISBN 978-0823931798
2. ↑ P. T. Raju (2006), Idealistic Thought of India, Routledge,, page 426 and Conclusion chapter part XII
3. ↑ Fowler 2002, পৃ. 49–55 (in Upanishads), 318–319 (in Vishistadvaita), 246–248 and 252–255 (in Advaita), 342–343 (in Dvaita), 175–176 (in Samkhya-Yoga)
4. ↑ Blackburn, Simon. (2005-10-27). The Oxford Dictionary of Philosophy. Oxford University Press, UK. পৃ. 47. ISBN 978-0-19-861013-7
5. ↑ For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press,, pages 51–58, 111–115; For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35
6. ↑ Fowler 2002, পৃ. 49–55 (in Upanishads), 318–319 (in Vishistadvaita), 246–248 and 252–255 (in Advaita), 342–343 (in Dvaita), 175–176 (in Samkhya-Yoga)
7. ↑ Brodd, Jeffrey. (2009). World</a> Religions: A Voyage of Discovery. Saint Mary's Press. পৃ. ">https://archive.org/details/worldreligions2000jeff/page/43 43–47. ISBN 978-0884899976
8. ↑ Volume 1, Motilal Banarsidass,, page 91
9. ↑ Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge,, pages 1–4
10. ↑ Goodman, Hananya. (1994). Between Jerusalem and Benares: Comparative Studies in Judaism and Hinduism. State University of New York Press. পৃ. 121. ISBN 978-0791417164
11. ↑ Raju 1992, পৃ. 228
12. ↑ Eliot Deutsch (1980), Advaita Vedanta: A Philosophical Reconstruction, University of Hawaii Press,, Chapter 1
13. ↑ Fowler 2002, পৃ. 53–55
14. ↑ Potter 2008, পৃ. 6–7
15. ↑ Fowler 2002, পৃ. 49–53
16. ↑ Klaus K. Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press,, Chapter 12: Atman and Brahman – Self and All
17. ↑ Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 124–127
18. ↑ Thomas Padiyath (2014), The Metaphysics of Becoming, De Gruyter,, pages 155–157
19. ↑ Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass,, pages 19–40, 53–58, 79–86
20. ↑ John E. Welshons (2009), One Self, One Love, One Heart, New World Library,, pages 17–18
21. ↑ Puligandla 1997, পৃ. 222
22. ↑ Sinari 2000, পৃ. 384
23. ↑ পুংলিঙ্গ বা স্ত্ৰীলিঙ্গ নহয় (চাওক Grammatical gender)।
24. ↑ Jan Gonda (1962), Some Notes on the Study of Ancient-Indian Religious Terminology, History of Religions, Vol. 1, No. 2 (Winter, 1962), pages 268–269
25. ↑ Bloomfield, Maurice. (1906). A Vedic concordance, being an alphabetic index to every line of every stanza of the published Vedic literature and to the liturgical formulas thereof, that is an index to the Vedix Mantras, together with an account of their variations in the different Vedic books. Cambridge Mass., 1906
26. ↑ ऋग्वेदः सूक्तं २.२ - विकिस्रोतः. sa.wikisource.org
27. ↑ ऋग्वेदः सूक्तं ६.२१ - विकिस्रोतः. sa.wikisource.org
28. ↑ ऋग्वेदः सूक्तं १०.७२ - विकिस्रोतः. sa.wikisource.org
29. ↑ Gonda, J. (1962). Some Notes on the Study of Ancient-Indian Religious Terminology. History of Religions. পৃ. 243–273
30. ↑ See Rigveda Chapter 1.164; Karl Potter and Harold Coward, The Philosophy of the Grammarians, Encyclopedia of Indian Philosophies: Volume 5, Motilal Banarsidass Publishers,, pages 34–35
31. ↑ Barbara Holdrege (1995), Veda and Torah: Transcending the Textuality of Scripture, State University of New York Press,, page 24
32. ↑ Gavin Flood (1996), An Introduction to Hinduism, Cambridge University Press,, pages 84–85
33. ↑ Olivelle 1998, পৃ. lii
34. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 243, 325–344, 363, 581
35. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 358, 371
36. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 305, 476
37. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 110, 315–316, 495, 838–851
38. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 211, 741–742
39. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 308–311, 497–499
40. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 181, 237, 444, 506–544, 570–571, 707, 847–850
41. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 52, 110, 425, 454, 585–586, 838–851
42. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 173–174, 188–198, 308–317, 322–324, 367, 447, 496, 629–637, 658, 707–708
43. ↑ Paul Deussen, Sixty Upanishads of the Veda, Motilal Banarsidass,, pages 600, 619–620, 647, 777
44. ↑ Jones, Constance. (2007). Encyclopedia of Hinduism. Infobase Publishing. পৃ. 270. ISBN 978-0816073368
45. ↑ Edward Craig (1998), Metaphysics, Routledge Encyclopedia of Philosophy,, Accessed (13 June 2015)
46. ↑ Archibald Edward Gough (2001), The Philosophy of the Upanishads and Ancient Indian Metaphysics, Routledge,, pages 47–48
47. ↑ Roy W. Perrett (Editor, 2000), Indian Philosophy: Metaphysics, Volume 3, Taylor & Francis,, page xvii; K. K. Chakrabarti (1999), Classical Indian Philosophy of Mind: The Nyaya Dualist Tradition, State University of New York Press, pages 279–292
48. ↑ John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass,, pages 60-62
49. ↑ Julius Lipner (2004), The Hindu World (Editors: S. Mittal and G. Thursby), Routledge,, pages 22–23
50. ↑ Laurie Patton (2004), The Hindu World (Editors: S. Mittal and G. Thursby), Routledge,, pages 45–50
51. ↑ J. D. Fowler (1996), Hinduism: Beliefs and Practices, Sussex University Press,, pages 135–137
52. ↑ AC Das (1952), Brahman and Māyā in Advaita Metaphysics, Philosophy East and West, Vol. 2, No. 2, pages 144–154
53. ↑ William Indich (2000), Consciousness in Advaita Vedanta, Motilal Banarsidass,, page 5
54. ↑ Paul Hacker (1978), Eigentumlichkeiten dr Lehre und Terminologie Sankara: Avidya, Namarupa, Maya, Isvara, in Kleine Schriften (Editor: L. Schmithausen), Franz Steiner Verlag, Weisbaden, pages 101–109 (in German), also pages 69–99; Advaita Vedanta - A Bird's Eye View, Topic III: Philosophy of Advaita Vedanta, D. Krishna Ayyar (2011)
55. ↑ www.wisdomlib.org/hinduism/book/the-brihadaranya
56. ↑ Rambachan, Anantanand. (2001). Hierarchies in the Nature of God? Questioning the "Saguna-Nirguna" Distinction in Advaita Vedanta. Journal of Hindu-Christian Studies. পৃ. 1–6
57. ↑ William Wainwright (2012), Concepts of God, Stanford Encyclopedia of Philosophy, Stanford University, (Accessed on: 13 June 2015)
58. ↑ অৰ্থাৎ, যিবোৰ বস্তু, সত্তা বা সত্যৰ অস্তিত্ব থকা বুলি ধৰা হয় যাতে দাৰ্শনিক তত্ত্ব সত্য হয়, আৰু সেই অস্তিত্বৰ প্ৰকৃতি কি?; চাওক: Edward Craig (1998), Ontology, Routledge Encyclopedia of Philosophy
59. ↑ Edward Craig (1998), Ontology, Routledge Encyclopedia of Philosophy,, Accessed (13 June 2015)
60. ↑ Stephen H. Phillips (2001), Could There Be Mystical Evidence for a Nondual Brahman? A Causal Objection, Philosophy East and West, Vol. 51, No. 4, pages 492–506
61. ↑ K. N. Jayatilleke (2010), Early Buddhist Theory of Knowledge,, pages 246–249, from note 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press,, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no Self, no unchanging essence."; Edward Roer (Translator),, pages 2–4 Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsi
62. ↑ M. Prabhakar (2012), Review: An Introduction to Indian Philosophy, Philosophy in Review, 32(3), pages 158–160
63. ↑ Barbara Holdrege (2004), The Hindu World (Editors: S. Mittal and G. Thursby), Routledge,, pages 241–242
64. ↑ Anantanand Rambachan (2014), A Hindu Theology of Liberation: Not-Two Is Not One, State University of New York Press,, pages 131–142
65. ↑ Ian Whicher (1999), The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga, State University of New York Press,, pages 298–300; Mike McNamee and William J. Morgan (2015), Routledge Handbook of the Philosophy of Sport, Routledge,, pages 135–136, Quote: "As a dualistic philosophy largely congruent with Samkhya's metaphysics, Yoga seeks liberation through the realization that Atman equals Brahman; it involves a cosmogonic dualism: purusha an absolute consciousness, and prakriti original and primeval matter."
66. ↑ Francis Clooney and Tony Stewart (2004), The Hindu World (Editors: S. Mittal and G. Thursby), Routledge,, pages 166–167
67. ↑ Randy Kloetzli and Alf Hiltebeitel (2004), The Hindu World (Editors: S. Mittal and G. Thursby), Routledge,, page 554
68. ↑ Michael Myers (2000), Brahman: A Comparative Theology, Routledge,, pages 30–31
69. ↑ R. Prasad and P. D. Chattopadhyaya (2008), A Conceptual-analytic Study of Classical Indian Philosophy of Morals, Concept,, pages 56–59
70. ↑ G. C. Pande (1990), Foundations of Indian Culture, Motilal Banarsidass,, pages 49–50
71. ↑ Michael W. Myers (1998), Śaṅkarācārya and Ānanda, Philosophy East and West, Vol. 48, No. 4, pages 553–567
72. ↑ Robert S. Hartman (2002), The Knowledge of Good: Critique of Axiological Reason, Rodopi,, page 225
73. ↑ T. M. P. Mahadevan (1954), The Metaphysics of Śaṁkara, Philosophy East and West, Vol. 3, No. 4, pages 359–363
74. ↑ Arvind Sharma (1999), The Puruṣārthas: An Axiological Exploration of Hinduism, The Journal of Religious Ethics, Vol. 27, No. 2, pages 223–256
75. ↑ J. L. Shaw (2011), Freedom: East and West, SOPHIA, Vol 50, Springer Science, pages 481–497
76. ↑ Katherine L Tietge (1997), Ontology and Genuine Moral Action: Jñāna (Intuitive Perception) Ethics and Karma-Yoga in Sankara's Advaita Vedanta and Schopenhauer's On the Basis of Morality, Ph.D. Thesis, Dept. of Philosophy, Southern Illinois University (US), Archive Link
77. ↑ Nancy Bauer (1987), Advaita Vedānta and Contemporary Western Ethics, Philosophy East and West, Vol. 37, No. 1, pages 36–50
78. ↑ Arvind Sharma (2000), Classical Hindu Thought: An Introduction, Oxford University Press,, pages 57–61
79. ↑ N. A. Nikam (1952), A Note on the Individual and His Status in Indian Thought, Philosophy East and West, Vol. 2, No. 3, pages 254–258
80. ↑ Anantanand Rambachan (1994), The limits of scripture: Vivekananda's reinterpretation of the Vedas, University of Hawaii Press, pages 124–125
81. ↑ Karl Potter (2008), The Encyclopedia of Indian Philosophies: Advaita Vedānta Up to Śaṃkara and His Pupils, Volume 3, Delhi: Motilal Banarsidass, pp. 210–215
82. ↑ Betty Stafford (2010) "Dvaita, Advaita, And Viśiṣṭadvaita: Contrasting Views Of Mokṣa", Asian Philosophy, pages 215–224
83. ↑ Rosen Dalal (2014), Hinduism: An Alphabetical Guide, Penguin,, see article on Brahman
84. ↑ Anantanand Rambachan (1994), The limits of scripture: Vivekananda's reinterpretation of the Vedas. University of Hawaii Press, pages 125, 124
85. ↑ [Sangeetha Menon (2007), Advaita Vedānta], Internet Encyclopedia of Philosophy
86. ↑ Christopher Key Chapple (Editor) and Winthrop Sargeant (Translator), The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press,, page 224
87. ↑ Jeaneane D. Fowler (2012), The Bhagavad Gita, Sussex Academic Press,, page 83
88. ↑ Christopher Key Chapple (Editor) and Winthrop Sargeant (Translator), The Bhagavad Gita: Twenty-fifth–Anniversary Edition, State University of New York Press,, page 266
89. ↑ Bartley, Christopher. (2011-01-20). An Introduction to Indian Philosophy. A&C Black. পৃ. 186. ISBN 978-1-84706-449-3
90. ↑ (2001-09-27). Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions. Oxford University Press. পৃ. 70. ISBN 978-0-19-513854-2
91. ↑ Prabhupada, His Divine Grace A.C. Bhaktivedanta Swami. Bhagavad Gita Chapter 14 Verse 27. vedabase.io
92. ↑ Karen Pechilis Prentiss (2014), The Embodiment of Bhakti, Oxford University Press,, page 21
93. ↑ Jeaneane D. Fowler (2012), The Bhagavad Gita, Sussex Academic Press,, pages xxvii–xxxiv
94. ↑ Jeaneane D. Fowler (2012), The Bhagavad Gita, Sussex Academic Press,, pages 207–211
95. ↑ Jessica Frazier and Gavin Flood (2011), The Continuum Companion to Hindu Studies, Bloomsbury Academic,, pages 113–115
96. ↑ David Lorenzen (1996), Praises to a Formless God: Nirguni Texts from North India, State University of New York Press,, page 2
97. ↑ Damien Keown, Buddhism (NY: Sterling, 2009), p. 70
98. ↑ David Webster. (2004). The Philosophy of Desire in the Buddhist Pali Canon. Routledge. পৃ. 194–195, 93, 147. ISBN 978-0-203-01057-0
99. ↑ Richard Francis Gombrich; Cristina Anna Scherrer-Schaub. (2008). Buddhist Studies. Motilal Banarsidass. পৃ. 192–193. ISBN 978-81-208-3248-0
100. ↑ Mark Juergensmeyer; Wade Clark Roof. (2011). Encyclopedia of Global Religion. SAGE Publications. পৃ. 272–273. ISBN 978-1-4522-6656-5
101. ↑ Merv Fowler, Buddhism: Beliefs and Practices (Brighton: Sussex Academic, 1999), p. 34
102. ↑ William Theodore De Bary, cited in Merv Fowler, Buddhism: Beliefs and Practices (Brighton: Sussex Academic, 1999), p. 98
103. ↑ Merv Fowler, Buddhism: Beliefs and Practices (Brighton: Sussex Academic, 1999), p. 81
104. ↑ Bruce Sullivan (1999), Seer of the Fifth Veda, Motilal Banarsidass,, pages 82–83
105. ↑ Hume, Robert Ernest. (1921). The Thirteen Principal Upanishads. Oxford University Press. পৃ. 422–424
106. ↑ K. N. Jayatilleke. (1998). Early Buddhist Theory of Knowledge. Motilal Banarsidass. পৃ. 68, 374. ISBN 978-81-208-0619-1, Quote: "We may conclude from the above that the rise of Buddhism is not far removed in time from, though it is prior to, the Maitri Upanishad"
107. ↑ Jan Gonda (1968), The Hindu Trinity, Anthropos, Vol. 63, pages 215–219
108. ↑ Gananath Obeyesekere. (2006). Karma and Rebirth: A Cross Cultural Study. Motilal Banarsidass. পৃ. 177–179. ISBN 978-81-208-2609-0
109. ↑ Martin G. Wiltshire. (1990). Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha. Walter de Gruyter. পৃ. 248–249, 253–255. ISBN 978-3-11-009896-9
110. ↑ Martin G. Wiltshire. (1990). Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha. Walter de Gruyter. পৃ. 256–265. ISBN 978-3-11-009896-9
111. ↑ Vasil’ev, L. S. (December 2014). Dao and Brahman: The Phenomenon of Primordial Supreme Unity. Sino-Platonic Papers. University of Pennsylvania. পৃ. 31
112. ↑ Laozi; Mair, Victor H. (1998). Tao Te Ching: The Classic Book of Integrity and the Way. Quality Paperback Book Club. পৃ. 135, 142, 160. ISBN 9780965064750
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114. ↑ Hardip Syan (2014), in The Oxford Handbook of Sikh Studies (Editors: Pashaura Singh, Louis E. Fenech), Oxford University Press,, page 178
115. ↑ A. Mandair (2011), Time and religion-making in modern Sikhism, in Time, History and the Religious Imaginary in South Asia (Editor: Anne Murphy), Routledge,, pages 188–190
116. ↑ S. S. Kohli (1993), The Sikh and Sikhism, Atlantic,, page 38
117. ↑ Eleanor Nesbitt (2005), Sikhism: A Very Short Introduction, Oxford University Press,, Chapter 4
118. ↑ Max Muller, Chandogya Upanishad 6.2.1 Oxford University Press, pages 93–94
119. ↑ Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,, pages 156–157, 162–163
120. ↑ N. Mandair (2009), Postcolonial Philosophy of Religion (Editor: Purushottama Bilimoria, Andrew B. Irvine), Springer,, pages 145–146
121. ↑ William Owen Cole and Piara Singh Sambhi (1998), The Sikhs: Their Religious Beliefs and Practices, 2nd edition, Sussex Academic Press,, pages 70–71
122. ↑ H. S. Singha (2009), Sikh Studies, Vol. 7, Hemkunt Press,, page 47
123. ↑ Ray Billington (1997), Understanding Eastern Philosophy, Routledge,, page 46
124. ↑ James Bissett, Cultural and Religious Heritage of India, Volume 2: Jainism (Editors: Sharma and Sharma), Mittal,, page 81
125. ↑ C. Caillat and N. Balbir (2008), Jaina Studies, Motilal Banarsidass,, pages ix–x
126. ↑ P. Jaini (1998), The Jaina Path of Purification, Motilal Banarsidass,, pages 90–93
127. ↑ J. Koller (2004), "Why is Anekāntavāda important?", (Editor: Tara Sethia, Ahimsā, Anekānta, and Jainism), Motilal Banarsidass,, pages 400–407
128. ↑ Helen K. Bond; Seth D. Kunin; Francesca Murphy. (2003). Religious Studies and Theology: An Introduction. New York University Press. পৃ. 231. ISBN 978-0-8147-9914-7
129. ↑ R. M. Matthijs Cornelissen. (2011). Foundations of Indian Psychology Volume 2: Practical Applications. Pearson. পৃ. 40. ISBN 978-81-317-3085-0
130. ↑ Wendy Denier. (1999). Merriam-Webster's Encyclopedia of World Religions. Merriam-Webster. পৃ. 437. ISBN 978-0-87779-044-0
131. ↑ Jeaneane D. Fowler. (2002). Perspectives of Reality: An Introduction to the Philosophy of Hinduism. Sussex Academic Press. পৃ. 330. ISBN 978-1-898723-93-6
132. ↑ William Sweet. (2006). Approaches to Metaphysics. Springer. পৃ. 145–147. ISBN 978-1-4020-2182-4
133. ↑ H. James Birx. (2005). Encyclopedia of Anthropology. SAGE Publications. পৃ. 1279. ISBN 978-1-4522-6536-0
134. ↑ J. L. Brockington. (1998). The Sanskrit Epics. BRILL Academic. পৃ. 256. ISBN 90-04-10260-4
135. ↑ Denise Cush; Catherine Robinson; Michael York. (2012). Encyclopedia of Hinduism. Routledge. পৃ. 114–115. ISBN 978-1-135-18979-2
136. ↑ Edward Craig. (1998). Routledge Encyclopedia of Philosophy: Brahman to Derrida. Routledge. পৃ. 1–4. ISBN 978-0-415-18707-7
137. ↑ Julius Lipner. (1994). Hindus: Their Religious Beliefs and Practices. Routledge. পৃ. 43–44. ISBN 978-0-415-05181-1
138. ↑ S. M. Srinivasa Chari. (1994). Vaiṣṇavism: Its Philosophy, Theology, and Religious Discipline. Motilal Banarsidass. পৃ. 147. ISBN 978-81-208-1098-3
139. ↑ Wendy Doniger O'Flaherty. (1981). Siva: The Erotic Ascetic. Oxford University Press. পৃ. 125. ISBN 978-0-19-972793-3
140. ↑ David Kinsley. (1988). Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. University of California Press. পৃ. 137. ISBN 978-0-520-90883-3
141. ↑ Stella Kramrisch. (1992). The Presence of Siva. Princeton University Press. পৃ. 205–206. ISBN 0-691-01930-4
142. ↑ Stevenson, Jay. (2000). The Complete Idiot's Guide to Eastern Philosophy. Alpha Books. পৃ. 9, 47–51, 85–87. ISBN 9780028638201
143. ↑ Mark Juergensmeyer; Wade Clark Roof. (2011). Encyclopedia of Global Religion. SAGE Publications. পৃ. 1335. ISBN 978-1-4522-6656-5
144. ↑ Stella Kramrisch. (1992). The Presence of Siva. Princeton University Press. পৃ. 171. ISBN 0-691-01930-4
145. ↑ David Kinsley. (1988). Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. University of California Press. পৃ. 136. ISBN 978-0-520-90883-3
146. ↑ William K. Mahony. (1998). The Artful Universe: An Introduction to the Vedic Religious Imagination. State University of New York Press. পৃ. 13–14, 187. ISBN 978-0-7914-3579-3
147. ↑ Doniger, Wendy. (1999). Merriam-Webster's encyclopedia of world religions. Merriam-Webster. পৃ. 186. ISBN 978-0-87779-044-0
148. ↑ James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing,, page 125
149. ↑ Brahmana Encyclopædia Britannica (2013)
150. ↑ Klaus Klostermaier (1994), A Survey of Hinduism, Second Edition, State University of New York Press,, pages 67–69
151. ↑ "Brahmana". Random House Webster's Unabridged Dictionary