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1. ↑ Williams Tribe Wynne, পৃ. 41
2. ↑ [a] Four Noble Truths: BUDDHIST PHILOSOPHY, Encyclopaedia Britannica, Quote: "Although the term Four Noble Truths is well known in English, it is a misleading translation of the Pali term Chattari-ariya-saccani (Sanskrit: Chatvari-arya-satyani), because noble (Pali: ariya; Sanskrit: arya) refers not to the truths themselves but to those who recognize and understand them. A more accurate rendering, therefore, might be “four truths for the [spiritually] noble” [...]"; [b]Arhat (Buddhism), Encyclopædia Britannica
3. ↑ Four Noble Truths: BUDDHIST PHILOSOPHY, Encyclopaedia Britannica, Quote: "The first truth, suffering (Pali: dukkha; Sanskrit: duhkha), is characteristic of existence in the realm of rebirth, called samsara (literally “wandering”)."
4. ↑ Anderson 2004, পৃ. 295–297. Quote: "This, bhikkhus, is the noble truth that is suffering. Birth is suffering; old age is suffering; illness is suffering; death is suffering; sorrow and grief, physical and mental suffering, and disturbance are suffering. [...] In short, all life is suffering, according to the Buddha’s first sermon."
5. ↑ Anderson 2004, পৃ. 295–297. Quote: "This, bhikkhus, is the noble truth that is suffering. Birth is suffering; old age is suffering; illness is suffering; death is suffering; sorrow and grief, physical and mental suffering, and disturbance are suffering. [...] In short, all life is suffering, according to the Buddha’s first sermon."
6. ↑ Four Noble Truths: BUDDHIST PHILOSOPHY, Encyclopaedia Britannica, Quote: "The second truth is the origin (Pali and Sanskrit: samudaya) or cause of suffering, which the Buddha associated with craving or attachment in his first sermon."
7. ↑ Anderson 2004, পৃ. 295–297. Quote: "The second truth is samudaya (arising or origin). To end suffering, the four noble truths tell us, one needs to know how and why suffering arises. The second noble truth explains that suffering arises because of craving, desire, and attachment."
8. ↑ Anderson 2004, পৃ. 295–297. Quote: "The second truth is samudaya (arising or origin). To end suffering, the four noble truths tell us, one needs to know how and why suffering arises. The second noble truth explains that suffering arises because of craving, desire, and attachment."
9. ↑ Brazier 2001
10. ↑ Batchelor 2012, পৃ. 95–97
11. ↑ Anderson 2004, পৃ. 295–297, Quote: "The third truth follows from the second: If the cause of suffering is desire and attachment to various things, then the way to end suffering is to eliminate craving, desire, and attachment. The third truth is called nirodha, which means “ending” or “cessation.” To stop suffering, one must stop desiring."
12. ↑ Anderson 2004, পৃ. 295–297, Quote: "The third truth follows from the second: If the cause of suffering is desire and attachment to various things, then the way to end suffering is to eliminate craving, desire, and attachment. The third truth is called nirodha, which means “ending” or “cessation.” To stop suffering, one must stop desiring."
13. ↑ Brazier 2001
14. ↑ Anderson 2004, পৃ. 295–297, Quote: "This, bhikkhus, is the noble truth that is the way leading to the ending of suffering. This is the eightfold path of the noble ones: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.[..] The Buddha taught the fourth truth, maarga (Pali, magga), the path that has eight parts, as the means to end suffering."
15. ↑ Anderson 2004, পৃ. 295–297, Quote: "This, bhikkhus, is the noble truth that is the way leading to the ending of suffering. This is the eightfold path of the noble ones: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.[..] The Buddha taught the fourth truth, maarga (Pali, magga), the path that has eight parts, as the means to end suffering."
16. ↑ Norman 2003, পৃ. 219, 222
17. ↑ Anderson 1999, পৃ. 56, Quote: "There are different grammatical forms in which the four noble truths appear throughout the canonical corpus; there is no one formula for the four noble truths."
18. ↑ Anderson 1999, পৃ. 55, Quote: "As the context of the Buddha's first talk on dhamma, the four noble truths are recognized as perhaps the most important teaching of the Buddha."
19. ↑ Anderson 1999, পৃ. 223–231
20. ↑ Anderson 1999, পৃ. 56
21. ↑ Anderson 1999, পৃ. 55, Quote: "The four noble truths are an important part of the Buddha's biography that is recorded partially in the Pali Tipitaka as well as in the Tripitaka recorded in Buddhist Hybrid Sanskrit. [... They] were at the center of a specific set of teaching about the Buddha, his teachings, and the path."
22. ↑ Anderson 2001, পৃ. 86
23. ↑ Anderson 2001, পৃ. 85
24. ↑ Makransky 1997, পৃ. 27–28
25. ↑ Gethin 1998, পৃ. 59
26. ↑ Nyanatiloka 1980, পৃ. 65
27. ↑ Khantipalo 2003, পৃ. 41
28. ↑ Ajahn Sumedho, The First Noble Truth
29. ↑ Nyanatiloka 1980, পৃ. 65
30. ↑ Emmanuel 2015, পৃ. 30
31. ↑ Emmanuel 2015, পৃ. 30
32. ↑ Warder 1999, পৃ. 45–46
33. ↑ Buswell Lopez 2003, পৃ. 304
34. ↑ Raju 1985, পৃ. 147–151
35. ↑ Eliot 2014, পৃ. 39–41
36. ↑ Anderson 1999, পৃ. 55, Quote: "However, the four noble truths do not always appear in the stories of the Buddha's enlightenment where we might expect to find them. This feature may indicate that the four noble truths emerged into the canonical tradition at some point and slowly became recognized as the first teaching of the Buddha, [...]."
37. ↑ Bronkhorst 1993, পৃ. 99–100, 102–111
38. ↑ Anderson 1999, পৃ.
39. ↑ Bronkhorst 1993, পৃ. 99–100, 102–111
40. ↑ Gombrich 1997, পৃ. 99–102
41. ↑ Bronkhorst 1993, পৃ. 93–111
42. ↑ Anderson 1999, পৃ. 55–56
43. ↑ Anderson 1999, পৃ. 230–231
44. ↑ Carter 1987, পৃ. 3179
45. ↑ Carter 1987, পৃ. 3179–3180
46. ↑ Makransky 1997, পৃ. 346–347
47. ↑ Harris 2006, পৃ. 72–73
48. ↑ Anderson 2001, পৃ. 196
49. ↑ Keown 2009, পৃ. 60–63, 74–85, 185–187
50. ↑ Konik 2009, পৃ. ix
51. ↑ Konik 2009, পৃ. ix